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Ramadan Prep

May Allah (swt) reward the sister who forwarded this…

Ramadan Prep lectures/classes (in Dubai):

1) Kalemah (www.kalemah.org) – They have some lectures uploaded and will have one more about Ramadan this week. Check out last year’s lectures too.

2) Sister Neda – She has a lecture about preparing for Ramadan as well as a tafseer course in Ramadan, may Allah make it easy for her. I’ve heard that she’s pretty good, masha-Allah. Her lecture is this Friday morning from 9-11am, insha-Allah, in Markaz Al Huda in Qusais. For more details, check this out:
http://groups.yahoo.com/group/markaz_al_huda/message/140
http://groups.yahoo.com/group/markaz_al_huda/message/139

3) Sister Eman Obaid – we have gems like Sister Eman in Dubai and half the sisters are still heedless :( Sisters, please attend her lectures while you are still here and while she is still here. I have only been able to attend one lecture of hers so far :( yet I still remember it. She’s THAT good. If you don’t believe me, just attend and see for yourself. May Allah reward this sister for all that she does. Here are the details of her lecture:

http://alhudasisters.wordpress.com/

4) Sciences of the Quran workshop; Friday Aug 14, 2:30 – 8:30 pm (brothers and sisters invited).  Al Manar Quran Study Center (Jumeirah).

5) “Squeezing the most out of the best”
Ramadan Preparation Workshop FOR SISTERS; Jumeirah Islamic Learning Centre Um Suquiem 1 Villa # 819
Tel: 04 3949461/050 7483834 E: infojilc@yahoo. com

12TH WEDNESDAY 2009 7:30p.m. – 9:30p.m.
15TH SATURDAY 2009 3:00p.m. – 6:00p.m.
16TH SUNDAY 2009 7:30p.m. – 9:30p.m.

May Allah (swt) help us make the best out of Ramadan.

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Tennis courts battles

Considering this happened so close to home, I’ve been wanting to blog about it but never got the chance…I think this article for MIFTAH sums it up well though, excerpts below:

Dubai is now taking the brunt of hostility and criticism for its decision to bar entry to an Israeli tennis player, Shahar Peer, who formerly served in the Israeli army. She was travelling to compete in the Barclays Dubai Championships next week.

The tournament’s organizers explained that their decision was based on security concerns, saying that Peer’s presence would antagonize local tennis fans who had only a few weeks ago watched horrific events unfold during Israel’s 22-day assault on Gaza which left more than 1,300 Palestinians dead. The organizers said that they simply could not guarantee Peer’s safety on the tennis court. Ironically, the Israel Football Association took a similar decision during its military offensive in Gaza when it barred any football matches from being held in Palestinian communities inside Israel, citing concerns for the ‘safety’ of its Israeli players. While Dubai’s decision is officially based on security concerns, many agree that it is also influenced by politics, an indirect condemnation of Israel for its indiscriminate killing in Gaza.

Despite the circumstances, newspapers, tennis players, and organizers expressed outrage at Dubai’s decision. The Wall Street Journal, one of the sponsors of the event, immediately withdrew its funding when it heard about Peer’s visa rejection. The Tennis Channel protested the decision by announcing its refusal to televise the event as previously planned. A U.S. tour company, IsramWorld, also canceled its tours to Dubai because of the visa incident, calling Dubai’s decision “an odious act of political bigotry.” In addition, famous tennis players such as Amelie Mauresmo, Ana Ivanovic and Venus Williams criticized the decision, saying it was “not acceptable”, and that “sports should be above politics”. As Ken Solomon, the chairman and chief executive of the Tennis Channel, said, “Sports are about merit, absent of background, class, race, creed, color or religion. They are simply about talent… If Israel were barring a citizen of an Arab nation, we would have made the same decision.”

These are all noble sentiments indeed, but do they actually work both ways? Do they apply to Palestinian athletes as well as Israeli ones? Anybody who has taken even the briefest of looks at the state of sports in Palestine will answer with a quick and decisive ‘No’. Instead, what we have here is just another example of double standards – one standard for Israelis, but another standard completely for Palestinians. Did any of these newspapers, athletes, and sport channel executives say anything when Israel bombed the headquarters of the Palestinian Football Association, built partially with funds from the Federation of International Football Associations (FIFA)? The facility, which housed the men and women’s football teams, now lies in ruins. What about when Israeli air strikes destroyed sports clubs and youth organization headquarters? What about when three top Palestinian football players in the prime of their careers were killed in their homes in Gaza during Operation Cast Lead?

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BDS – thoughts and opinions

As educators of conscience, we have been unable to stand by and watch in silence Israel’s indiscriminate assault on the Gaza Strip and its educational institutions.

Accordingly, in response to the call by the Palestinian Campaign for the Academic and Cultural Boycott of Israel (PACBI) and by more than 500 Israeli citizens to foreign embassies in Tel Aviv, we call for:

(1) Refraining from participation in any form of academic and cultural cooperation, collaboration or joint projects with Israeli institutions that do not vocally oppose Israeli state policies against Palestine;

(2) Advocating a comprehensive boycott of Israeli institutions at the national and international levels, including suspension of all forms of funding and subsidies to these institutions;

(3) Promoting divestment and disinvestment from Israel by international academic institutions;

(4) Working toward the condemnation of Israeli policies by pressing for resolutions to be adopted by academic, professional and cultural associations and organizations;

(5) Supporting Palestinian academic and cultural institutions directly without requiring them to partner with Israeli counterparts as an explicit or implicit condition for such support.

The above is part of the press release for the US Campaign for the Academic and Cultural Boycott of Israel, which you all must have heard of by now.

The globalBDSmovement against the Apartheid State of Israel has been growing stronger by the day, and of course the war crimes committed in Gaza have only added to activists’ determination to make it work. The US campaign is the latest addition to this global campaign and the other big news from the US is the decision by Hampshire College to divest from companies which support the Israeli millitary.  And don’t be fooled by the administration’s comments trying to distance itself from any political implications, read SJP’s response here.

Even amongst the sincere pro-Palestinian activists/intellectual community, there has been an ongoing discussion on the success and merit of the BDS movement from a moral and strategic stand point. Does BDS cause more harm than good? Is is justifiable? Is it the best way to raise awareness of the conflict? Does it promote peace and understanding?…etc Of course, the recent developments in the US have generated even more questions and opinions.

Jewish Peace News (great source of news and analysis – definately worth subscribing to!) recently hosted an excellent discussion on the topic, providing room for activists to voice their opinions, across the spectrum. Plenty of food for thought and interesting arguments to consider from both points of views.  Excerpts from particularly interesting opinions below, followed by my own:

Until now, as a believer in boundary-crossings, I would not have endorsed a cultural and academic boycott. But Israel’s continuing, annihilative assaults in Gaza, and the one-sided rationalizations for them have driven me to re-examine my thoughts about cultural exchanges. Israel’s blockading of information, compassionate aid, international witness and free cultural and scholarly expression has become extreme and morally stone-blind. Israeli Arab parties have been banned from the elections, Israeli Jewish dissidents arrested, Israeli youth imprisoned for conscientious refusal of military service. Academic institutions are surely only relative sites of power. But they are, in their funding and governance, implicated with state economic and military power. And US media, institutions and official policy have gone along with all this.

To boycott a repressive military state should not mean backing away from individuals struggling against the policies of that state. So, in continued solidarity with the Palestinian people’s long resistance, and also with those Israeli activists, teachers, students, artists, writers, intellectuals, journalists, refuseniks, feminists and others who oppose the means and ends of the Occupation, I have signed my name to this call.

–Adrienne Rich

Such an academic boycott will do little to advance the cause of political change it seeks. It will inflame public opinion against its proponents and will foreclose the kind of intellectual exchange needed now. It will also paradoxically bar the very forms of internal Israeli intellectual dissent it should be promoting. Moreover, it sanctimoniously over-emphasizes the historical role of intellectuals in struggles for political freedom.

– Lincoln Shlensky (JPN editor)

 Lincoln Shlensky contends that the boycott campaign in the UK has been afailure. While it is clearly true that there is not, as yet, a national boycott the campaign for the boycott has focussed the attention of many people in the UK, academics and others, on the relationship between Israeli universities and the state and the armed and security forces. This hasproduced growing resonance, and this has accelerated markedly since thestart of the latest Israeli assault on Gaza. While it is also true that thishas mobilised opposition, this is because they saw the boycott call as a real threat to be mobilised against and not safely ignored like many of ourprevious campaigns.

The efforts of the [British]boycott campaign have severely embarrassed the EU in its attempts to widen ever further trade and research links with Israel. Now theGreen and Socialist groups at the European Parliament have come out against further extension to Israeli privileges and stalled the latest proposals.

 The UK example has stirred boycott action in many European countries and in the US and Canada. Even more importantly when I visited the West Bank andGaza at the end of last year civil society groups unanimously demanded that we step up BDS, Boycott, Divestment and Sanctions, activities and in particular praised BRICUP for its pressure on Israeli Universities. Their plea was to end Israel’s sense of impunity and they saw the ending of normal relations with Israeli Universities as the leading weapon in this.

–Mike Cushman (member of the British Committee for the Universities of Palestine)

My humble opinion: it’s obvious for anyone reading this blog the stance the author takes on BDS. I believe it is not only morally justified, but also strategically necessary. Besides the fact that Palestinians activisits, academics, intellectuals, and peace organizations have come together and issued a call for this boycott, to which the rest of the sane world can only respond with respect and solidarity, there is one other key issue in my mind. For those who criticize the cultural/academic/consumer boycott and divestment campaign for targeting Israeli academics, businessmen, and the Israelisociety ingeneral,I say that it is precisely that which is needed. It is time the Israeli society realized that whether they like it or not,by not speaking out against the occupation they are taking part in it. By voting for politicians who wage wars against civilian populations, bysending their kids to be part of the occupier’s army (sorry, defenseforce!), bycontinuing their lives as if the Palestinian neighbours didn’t even exist or didn’t deserve to exist, they have brought this on to themselves. It is about time the Israeli societytakes responsibilityfor the decades of oppression in which it has been directly involved. It is time for the world community to hold the Israeli society, andits government, responsible.

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Marking 60 years of forgotten UN Resolution 194

Sixty years ago, on 11 December 1948, the United Nations General Assembly passed an important resolution about Israel and the Palestinians. It called on the newly formed Israeli state to repatriate the displaced Palestinians “wishing to live in peace with their neighbours…at the earliest practicable date”, and to compensate them for their losses. A Conciliation Commission was set up to oversee the repatriation of the returnees. Though never implemented and frequently ignored since then, Resolution 194 has haunted the Israeli-Palestinian peace process ever since, and has proved the most insurmountable obstacle in all peace negotiations. It is the legal basis for the ‘right of return’, to which Palestinians have clung for sixty years.

To assert, against this background of appeasement, that the right of return is the sine qua non of any solution to the Israeli-Palestinian problem is viewed today as ‘unrealistic’ and old-fashioned, even an obstacle to peace, as if the passage of sixty years had disqualified the Palestinians from entitlement to their homeland. Israel, conversely, shows no such ambiguity in its perennial and unambiguous rejection of the right of return.

The latest obfuscation of this right, supposed to lure Israel to the negotiating table with the Arabs, is the Saudi (and now the Arab) peace plan, first devised in 2002. The plan, as originally drawn up, stipulated an Israeli withdrawal to the June 4 1967 borders, the creation of a Palestinian state, and Jerusalem as a capital for Israel and ‘Palestine’. It also included an ambiguous condition about the return of the Palestinian refugees, but without specifying whether refugees were to be “returned” to Israel or to the Palestinian state that would be created.

When Israel was founded in May 1948, many Western states saw it as a moral and necessary act to compensate Jews for the damage Germany had inflicted on them. A faraway country, Palestine, in a backward region, mostly under Western control and without the capacity to resist, must have seemed an ideal refuge for the stricken European Jews. Within hours of Israel’s declaration of statehood on May 14 1948, America and the Soviet Union had recognised the new state, many others following suit. One year later on 11 May 1949, the UN General Assembly, affirming this sentiment, voted by a majority of 17 to admit Israel to membership of the world body.

Ignored in this euphoria of settling the post-war Jewish refugees and at the same time solving the centuries-old Jewish question which had plagued Europe and its Jews, was the cost to the native population of Palestine. The resulting tragedy for the Palestinian people has been endlessly documented. Despite Israeli propaganda to the contrary, it was inevitable and predictable, given the determination of Israel’s founders to create a state for Jews in a land that was not Jewish. They recognised from the beginning that they would have to reverse Palestine’s demography, by converting the existing Arab majority into a Jewish one. Zionist writings from the late nineteenth century onwards make no secret of the need to rid the land of Arabs. “We must spirit the penniless [Arab] population across the frontier…Both the process of expropriation and the removal of the poor must be carried out discreetly and circumspectly”, wrote Theodore Herzl, founder of political Zionism in his diary on 12 June 1895. Yoram Bar Porath put it more bluntly to the Israeli daily, Yediot Ahronot, on 14 July 1972, “there is no Zionism, colonialization or Jewish State without the eviction of the Arabs and the expropriation of their lands.” And Rafael Eitan, Israel’s Chief of Staff, told the New York Times on 14 April 1983, “the Arabs have no right to settle on even one centimeter of Eretz Israel”.

There is only one solution for this sixty-year old impasse that addresses the rights of Palestinians, Israelis and the needs of justice. Only a unitary state in Israel-Palestine can encompass the returning Palestinians and ensure the continued existence of an Israeli Jewish community, however egregious their presence in that land.

Complete article at counterpunch

Not sure another UN Resolution will solve anything (has it ever?)…a change can only come at this point with brute economic and strategic force

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Unilever withdraws from Westbank Settlement

From an email alert…I guess CSR policies are not useless afterall!

PRESS RELEASE
November 27th 2008

Unilever withdraws from an Israeli settlement

United Civilians for Peace (UCP) welcomes Unilever’s decision to divest from a factory based in an illegal Israeli settlement on the West Bank. This decision comes in a period in which UCP and Unilever Netherlands are engaged in a constructive dialogue about Unilever’s presence in Barkan. UCP and Unilever discussed the ethical considerations with regards to investment in settlements and Unilever’s responsibilities within the framework of Corporate Social Responsibility.

In 2006, a report by United Civilians for Peace concluded that the Anglo-Dutch multinational owns a 51% share in Beigel & Beigel, a pretzel and snacks factory. This factory is located in Barkan, an industrial zone in Ariel, an
Israeli settlement in the West Bank. Last Wednesday, Unilever announced their decision to divest from Beigel & Beigel.

Since the publication of the report “Dutch economic links in support of the Israeli occupation of Palestinian and/or Syrian territories” in 2006, UCP has advocated the departure of Unilever from the settlement in the Occupied Palestinian Territories. This resulted in a constructive dialogue with Unilever Netherlands and UCP research into the legal and ethical implications of Unilever’s investment in Beigel & Beigel.

The research document titled: “Improper Advantage: A Study of Unilever’s investment in an illegal Israeli settlement” concludes that:
- The land of the Barkan industrial zone was confiscated from surrounding Palestinian villages by a military order issued by the Israeli Defence Force issued in 1981, and declared “state land”. International Law prohibits the confiscation of occupied land not for military purposes.
- Because the factory is located in an illegal settlement,Unilever complies with violation of Palestinian human rights and the structural discrimination of Palestinian workers.
- Beigel & Beigel benefits from subsidies that are allocated by the Israeli government to the industrial zones in the settlements. Also, the factory has been guaranteed a state grant for a plan of expansion.

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George W. Bush is in town!!

Out of all the hype associated with George Bush’s visit to the GCC…I found this to bethe most ridiculous/disgusting/pathetic/infuriating/disgraceful.

Quick summary of the article: The Centre for Media Services in Abu Dhabi issued a special report on George W. Bush to mark the occasion of his 2 day visit to the U.A.E.  The study which was published both in English and Arabic covered the biography of the American president, highlighting the humanitatian aspects of his personality which helped build his charismatic and leadership qualities.

There you go!!  I wonder how ‘liberating’ (a.k.a. occupying) Iraq fits into their rosy report.  I am sorry…this is the last straw!  Politics is politics, but why do the research centers and think tanks have to contribute to our disgrace and humiliation? Has anyone seen a copy of this report, by the way? 

Not only are GCC ’states’ opening their doors to accept G.W. Bush, they are taking turns honoring this war criminal and celebrating his precious visit.  Shame on them!!!  How will those leaders stand before their Lord on the Day of Judgment??!!  What will be their excuse for honoring this terrorist who has the blood of hundreds of thousands of Iraqis on his hands (not to mention Palestinians, Lebanese,….)??

I wish I could use my tongue to freely protest George Bush’s visit to Dubai tomorrow – like the people of Bahrain and Palestine did (the streets being closed is the least of my worries).  Since I can’t, I am left with the weakest of Iman: Hating it in my heart (and using my keyboard to speak out about it). 

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LAPD mapping Muslims: Muslim organizations and ACLU sound the alarm

CAIR-LA, along with the Islamic Shura Council of Southern California, Muslim Advocates and the American Civil Liberties Union of Southern California, sent a letter to the LAPD Thursday expressing concerns over the possible civil rights violations if the proposed “mapping” of the Muslim community were to move forward.The letter stated, in part: “The mapping of Muslim communities as part of counter-terrorism efforts seems premised on the faulty notion that Muslims are more likely to commit violent acts than people of other faiths. Singling out individuals for investigation, surveillance, and data-gathering based on their religion constitutes religious profiling that is just as unlawful, ill-advised, and deeply offensive as racial profiling.”

Continue here

ACLU story here

More details and updates from Socal Muslim activists here

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Look who’s worried about Venzuela

“There’s an assault on democracy in Venezuela, and I believe that there are significant human rights issues in Venezuela,” Rice said at a hearing of the House Foreign Affairs Committee.

“I do believe that the president of Venezuela is really, really destroying his own country economically, politically,” Rice said.

Funny!  If only it had come from someone other than Condi it might have been believable.

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BEWARE the Sunni-Shia` fitnah!

I just heard an awesome talk on TV by Dr. Muhammad Salim Al-`Awwa, the secretary general of the International Union of Muslim Scholars, a man I greatly respect.

His talk focused on current issues facing the Muslim ummah.

 Unfortunately, there are only a handful of scholars, especially in the Arab world, that can talk about current events  and not make fools of themselves.  Dr. Al-`Awwa is one of them.  

 From what I caught of his talk, he discussed two main problems with the ummah today.

1. The sectarian fitnah, namely: Sunna-Shia` tensions and in some instances violence.

First,  Al-`Awwa briefly summarized the stance of Sunni Muslim scholars towards their Shia` brothers: they are Muslims in every sense of the word.  There are undeniable differences with regards to a number of issues which Sunni scholars regard as secondary issues.  However, those differences are to be discussed amongst scholars behind closed doors to avoid the mess we see today (with everyone discussing these issues on TV and in public forums).

He moved on to say that this fitnahwas started by the enemies of Islam to divide the Muslims, after the victory of HizbuAllah in the summer which unexpectedly united the ummah(in a later QandA session he emphasized that there is no reason why Sunni muslims should not be carrying pictures of Hassan NasrAllah; no other Arab or Muslim leader was able to defeat Israel and show such courage and military wisdom).

After the defeat of Israel, the enemies of Islam (which he later identified as the US and Israel) moved to agitate sectarian violence in Iraq.  In his opinion, what is happening in Iraq today is a dictionary-definition of fitnah: a situation so unclear  and complicated that even the reasonable person cannot begin to understand it or discern right from wrong.  Some Sunnis are bombing the Shia`, some Shia` are bombing the Sunnis, some Sunnis and some Shias are fighting the US occupation, some Sunnis and some Shia` are allying themselves with the US…it’s a fitnah

In such times, when a fitnah is already taking place, it is the duty of Muslim scholars and intellectuals to do all they can to warn people against diving into the fitnah and to remind the different parties of the rights of their fellow Muslim brothers and sisters.

2.  Misguiding fatwas

Al-`Awwa warned scholars of issuing fatwas (legal rulings) left and right especially that some rulings are being used by the enemies of Islam.

He gave examples of misguiding/false fatwas is many aspects: the fatwa against women driving, the fatwa against supplicating for Muslims of a certain sect, the fatwa considering martyrs as having committed suicide,…

Al-`Awwa was grilled during QandA on his stance towards the Shia`, especially HizbAllah (it seems his audience thought he was too supportive).  He emphasized that he has had many conversations with Hassan NasrAllah and that during his recent meetings with him (after the war) the latter distanced himself from members of the Shia` community who insult the prophet’s companions.  He also talked about his previous visits to Iran. 

Overall, his message was do not let outside powers and enemies of Islam divide the Muslim ummah…beware the fitnah!

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Malaysia unbowed by US threats

“A US legislator had asked trade officials to suspend the final round of talks on a Free Trade Agreement (FTA) until Malaysia called off a $16 bn deal to develop gas fields in Iran.

Rafidah Aziz, Malaysia’s trade minister, told the US to stop meddling in its internal affairs and that the government would not bow to such threats.”

Go Rafidah!

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Bism Allah Al Rahman Al Raheem (In the Name of Allah the Most Gracious the Most Compassionate)

Assalamu a`lykum! (may the peace and blessings of Allah be upon you)

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